Wieder Tote an Europas Grenze und wieder bleibt die eigentliche Frage unbeantwortet

Vergangene Woche starben mindestens 72 Menschen bei dem Versuch, von Marokko aus die spanische Exklave Ceuta zu erreichen. Etwa 60.000 Menschen gelangten nach Ceuta, viele von ihnen schwimmend, andere indem sie die Grenzzäune überwanden. Nur wenige Tage später waren die meisten von ihnen bereits wieder zurück in Marokko.

Sowohl Marokko als auch Ceuta liegen in Afrika. Politisch hingegen gehört Ceuta, wie auch Melilla, zu Spanien und damit zur Europäischen Union. Die Reaktion Europas auf den beispiellosen Andrang auf die Exklave ist nahezu einstimmig. Von einer „Gefahr für die Sicherheit Europas“ ist die Rede. Manche sprechen gar von einem „Angriff“ oder einer „Invasion“. Die europäische Außengrenze müsse besser geschützt werden, heißt es.

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Once again, people have lost their lives at Europe’s border, and once again, the real question remains unanswered

Last week, at least 72 people died while attempting to reach the Spanish exclave of Ceuta from Morocco. Around 60,000 people made it into Ceuta, many of them by sea, others by climbing over border fences. Within just a few days, however, most of them had already returned to Morocco.

Both Morocco and Ceuta are located in Africa. But politically, Ceuta, like Melilla, belongs to Spain and therefore to the European Union. Europe’s response to the unprecedented influx into the exclave has been almost unanimous. What happened has been described as a “threat to Europe’s security.” Some have even called it an “attack” or an “invasion.” Europe’s external borders, we are told, must be better protected.

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Rassismus in Deutschland weiterhin weit verbreitet


Ich werde heute beiläufig in einem Artikel der Schwäbischen Post zur Landeserstaufnahmestelle (LEA) in Ellwangen erwähnt. Als diese 2015 eröffnet wurde, gab es online eine Flut an Hasskommentaren. Eine Auswahl dieser Kommentare habe ich damals unter lea-ellwangen.tumblr.com und hier dokumentiert, um auf das Problem hinzuweisen und Menschen zu ermutigen, sich aktiv für ein friedliches Miteinander einzusetzen.

Leider sind rassistische Einstellungen auch heute, mehr als zehn Jahre später, in Deutschland noch sehr weit verbreitet. Einige Studien gelangen zu dem Schluss, dass biologistische und kulturelle Vorurteile in letzter Zeit sogar zugenommen haben.

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We haven’t left the cave yet

Ali Khamenei is dead. For decades, he held ultimate political and religious authority over a theocratic regime that continues to oppress Iranians at home and sponsor terrorism abroad. For those who survived torture and other forms of ill-treatment at the hands of this regime, those who were forced to flee their homeland to escape persecution, and those who lost friends and family, including the thousands of protesters killed by Iranian security forces in January, this is a moment of relief. Khamenei will not be hurting anyone anymore. For some, joy joins relief in an intricate tangle of emotions that only those who have lived under the shadow of the Grand Ayatollah can truly comprehend.

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Little Gray

It is a winter day in a small town at the far eastern edge of the Himalaya, in the Chinese province of Yunnan. The province is known for its mild climate. Though snowy days are not uncommon, especially in January, if they do occur they are few. Some years go by without any snow reaching the ground at all. On this January day, temperatures are low, but not low enough for snow. It is cold, if one asks the people living here, or cool, if one were to ask people accustomed to harsher climates.

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Authoritarianism by exhaustion: Trump’s new travel ban

Muslim Ban protest at George Bush Intercontinental Airport on January 28, 2017

Just a week after Donald Trump first took office as President, he signed Executive Order 13769 – his first travel ban. It halted refugee admissions and suspended entry into the U.S. for citizens of Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. All of these countries have a Muslim majority. Because of that, and also because Trump had previously said that he intends to ban Muslims from the U.S., critics referred to the order as a “Muslim ban.” The backlash was immediate and broad, coming from Republicans and Democrats alike, as well as U.S. diplomats, business leaders, universities, faith groups, and international organizations such as the United Nations and Amnesty International. Protests erupted in airports and cities across the U.S. A friend and I – both of us immigrants to the U.S. ourselves – spontaneously drove to the international airport in Houston to express our outrage, along with hundreds of other protesters. I remember I felt hopeful. Surely, even people who didn’t come out to the airport would recoil once they learned what the order was actually doing to real human beings – for example, to the 78-year-old Iranian grandmother, certainly not a threat to national security, who came to the U.S. with a valid visa to visit her children, as she did every year. She was detained for 27 hours at LAX, denied access to lawyers, and fell ill before finally being allowed to enter the country.

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Conference proceedings published: Humans and Other Animals

In December 2024, Motlatsi KhosiKala Bopape, and I organized an international animal ethics conference, Humans and Other Animals: Rattling the Paradigm, with the aim of creating a space where students and early career practitioners, particularly from the Global South, could meet and explore the complex relationship between humans and other animals.

After the conclusion of the conference, the presenters were invited to work their presentations into publishable papers. The result is a special issue of the Bangladesh Journal of Bioethics, which has just been published and is available here. It contains the following articles, all of which are open access:

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From China to the world: The universal spirit of the Spring Festival

January 29, 2025 is the first day of a new year, the Year of the Snake, on the lunisolar Chinese calendar. People of Chinese heritage all over the world are immersed in the festive joy of Chinese New Year – or the Spring Festival, as it is more commonly known. Just in time for this year’s Spring Festival, UNESCO inscribed the festival on its Representative List of the Intangible Cultural Heritage of Humanity. If you have ever seen the vibrant dragon and lion dances or wondered about the meaning behind the red envelopes handed out during this time, you have had a glimpse into the traditions of the Spring Festival. You may not know much about the details, but when it comes to family affection, the emotional core that defines the Spring Festival, you are surely no stranger.

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A hopeful 2025 begins with open ears and open hearts

Voltaire once wrote, “L’oreille est le chemin du cœur.” – The ear is the way to the heart. Few would argue against the importance of listening. Yet, in reality, we often respond passively, offering merely superficial acknowledgment, instead of truly listening. We would rather have others listen to us, and the rise of social media has made it easier to demand just that. As a result, the world has become noisier. Thoughts are expressed more readily, and shared more widely, yet people are feeling lonelier, and less connected. Whether it is the anxiety and uneasiness in one’s heart, the misunderstandings and estrangements among family and friends, or political conflicts, a lack of listening cannot escape sharing in the blame.

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A personal choice?

When people are treated monstrously, we say they are “treated like animals.” This is because we treat animals monstrously. We mistreat and abuse them on farms, transport them in cramped and stressful conditions, torture them in laboratories, hunt them for sport, and use them for our entertainment in circuses and zoos. You know that, I know that, everyone knows that. And yet, the horror continues, and it continues on a scale that is truly mind-boggling.

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Western Hypocrisy and Muslim Whataboutism, as Every Year

In May 2020, when people were panic-buying toilet paper and supply chains were crumbling due to COVID-19, Iowa’s largest pork producer found itself with thousands of pigs that no longer had commercial value. Led by the logic of profit maximization, Iowa Select Farms decided that keeping the pigs alive was not worth the cost. The pigs had to die, and their deaths had to be fast and cheap.

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Mtu na Jinsia

Je, unajua tofauti kati ya utambulisho wa kijinsia, muonekano wa kijinsia, jinsia ki-anatomia, na mwelekeo wa kijinsi? Baadhi ya marafiki na mimi tumeunda kitini cha ukurasa mmoja, kulingana na Genderbread Person ya Sam Killermann, ambayo inafafanua dhana hizi kwa njia inayoweza kufikiwa na ya kuvutia. Ni zana nzuri ya kufundishia na njia nzuri ya kuanzisha mazungumzo muhimu, iwe shuleni, chuo kikuu, matukio ya kijumuiya, au warsha za utetezi. Ni bure kwa mtu yeyote kupakua na kutumia kwa madhumuni ya elimu, na kukuza uvumilivu, kuelewa, na kuthamini tofauti za binadamu.

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Kupiga watoto sio sawa

Isipokuwa kama unajilinda mwenyewe au unamlinda mtu mwingine, kumpiga mtu ni shambulio, na shambulio ni kinyume cha sheria. Hakuna mjadala juu yake, na hakuna sababu nzuri sana kwa nini iwe hivyo. Watu wana haki ya kuheshimiwa. Kumpiga mtu sio tu husababisha maumivu ya mwili – ni udhalilishaji. Ndiyo maana ni nchi chache tu ambazo bado zinatumia mateso ya kimwili kama adhabu. Tunaposoma makala za habari kuhusu nchi zinazowapiga watu viboko kwa uharibifu wa kitu fulani au kuiba, wengi wetu hukwazika na kushangaa: “Ni unyama ulioje!” Tumechoka na kuchoshwa na vurugu. Ubinadamu umepitia mambo mabaya mengi sana, na imekuwa nadra sana kwa binadamu kufanya mambo mema. Vurugu inapaswa kuwa suluhu ya mwisho, na itumike tu inapobidi.

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Hitting kids is never OK

Unless you are defending yourself or someone else, hitting a stranger is assault, and assault is illegal. There is no question about it, and there are very good reasons why that is so. People have the right to be treated with respect. Hitting someone not only causes physical pain – it is degrading. That’s also why only a few countries still use the infliction of physical pain as punishment. When reading news articles about countries caning people for vandalism or stealing, most of us react with indignation: “How barbaric and backward!” We are sick and tired of violence. Humanity has seen too much of it, and hardly ever has it done any good. Violence should be the last resort, only to be used when absolutely necessary.

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Veganizing Bangladesh

I just got back from a trip to what the British newspaper The Telegraph once called “the world’s most vegetarian country.” The country is Bangladesh, where – according to the UN Food and Agriculture Organization (FAO) – the average person consumes only about four kilograms of meat annually. For comparison, in the United States, the per-capita meat consumption is 120 kilograms.

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Ni zaidi ya suala la familia!

Ni janga kubwa na lisilo na kifani. Linaleta uchungu na mateso kwa wanawake na familia zao. Linaharibu jamii katika kila nchi na tamaduni. Lakini cha kushangaza, ni mara chache linazungumziwa, na kwa hakika halishughulikiwi kwa uharaka, tofauti kabisa na janga lingine lolote, ambalo limewahi kuwepo angalau kwa miaka miwili iliyopita. Tanzania ni mfano wa nchi ambayo janga hili limejikita sana lakini linafichwa. Katika nchi kama hii yenye mandhari nzuri, visiwa vya kupendeza, na wanyama wa porini wa kuvutia, kufichwa kwa janga hili kunaleta kizungumkuti.

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Not a “family issue”

It is a pandemic of devastating proportions. It brings pain and suffering to women and their families. It ravages communities in every country and culture. And yet, we rarely talk about it, and we surely do not address it with the urgency it demands – in stark contrast to the other pandemic, which has been a constant presence in our collective consciousness for the last two years. Tanzania is a case in point. In the land of picturesque landscapes, tropical islands, and spectacular wildlife, this hidden pandemic casts a particularly dark shadow.

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প্রাণিমুক্তি: প্রাণিমুক্তি আন্দোলনের বিজ্ঞানসম্মত প্রামাণিক ধ্রুপদী গ্রন্থ

Peter Singer‘s Animal Liberation, a modern classic in the field of ethics, is now available in Bangla! It is one of the most important books that you will ever read. It might change your life. It did change mine. You can order your copy here.

প্রাণিমুক্তি

প্রাণিমুক্তি আন্দোলনের বিজ্ঞানসম্মত প্রামাণিক ধ্রুপদী গ্রন্থ


Pranimukti

Pranimukti Andoloner Bijjansammta Dhrupadi Grantha

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Ethics of Change: Winners’ Essays

On December 7 and 8, 2021, the Ethics of Change International Student Conference was held at the Centre de Recherche en Éthique. On this occasion, nine young researchers, selected after a competition in which over 200 proposals were received, presented their work.

The two best of these excellent presentations have been summarized and are available on the website of the CRÉ, and here:

Congratulations to these excellent researchers!

And enjoy reading their papers.