I just got back from a trip to what the British newspaper The Telegraph once called “the world’s most vegetarian country.” The country is Bangladesh, where – according to the UN Food and Agriculture Organization (FAO) – the average person consumes only about four kilograms of meat annually. For comparison, in the United States, the per-capita meat consumption is 120 kilograms.Continue reading “Veganizing Bangladesh”
Ni janga kubwa na lisilo na kifani. Linaleta uchungu na mateso kwa wanawake na familia zao. Linaharibu jamii katika kila nchi na tamaduni. Lakini cha kushangaza, ni mara chache linazungumziwa, na kwa hakika halishughulikiwi kwa uharaka, tofauti kabisa na janga lingine lolote, ambalo limewahi kuwepo angalau kwa miaka miwili iliyopita. Tanzania ni mfano wa nchi ambayo janga hili limejikita sana lakini linafichwa. Katika nchi kama hii yenye mandhari nzuri, visiwa vya kupendeza, na wanyama wa porini wa kuvutia, kufichwa kwa janga hili kunaleta kizungumkuti.Continue reading “Ni zaidi ya suala la familia!”
It is a pandemic of devastating proportions. It brings pain and suffering to women and their families. It ravages communities in every country and culture. And yet, we rarely talk about it, and we surely do not address it with the urgency it demands – in stark contrast to the other pandemic, which has been a constant presence in our collective consciousness for the last two years. Tanzania is a case in point. In the land of picturesque landscapes, tropical islands, and spectacular wildlife, this hidden pandemic casts a particularly dark shadow.Continue reading “Not a “family issue””
Peter Singer‘s Animal Liberation, a modern classic in the field of ethics, is now available in Bangla! It is one of the most important books that you will ever read. It might change your life. It did change mine.
প্রাণিমুক্তি আন্দোলনের বিজ্ঞানসম্মত প্রামাণিক ধ্রুপদী গ্রন্থ
Pranimukti Andoloner Bijjansammta Dhrupadi Grantha
On December 7 and 8, 2021, the Ethics of Change International Student Conference was held at the Centre de Recherche en Éthique. On this occasion, nine young researchers, selected after a competition in which over 200 proposals were received, presented their work.
The two best of these excellent presentations have been summarized and are available on the website of the CRÉ, and here:
- “On the Legality and Democratic Legitimacy of Animal Rights Activism and Undercover Footage,” by Katharina Braun, Freie Universität Berlin, Berlin, Germany
- “Questioning the Culture of Fatphobia: A Commentary on the Systemic Marginalisation of Fat Bodies,” by Nanda Harish, Lady Shri Ram College, New Delhi, India
Congratulations to these excellent researchers!
And enjoy reading their papers.
The way we live, and the norms, beliefs, and attitudes that shape our behavior are constantly changing. Much of that change is driven by people who refuse to accept the status quo and rise to ask critical questions about what is right and wrong in how governments, communities, and individuals treat others, including members of sexual, racial, religious, and other minorities, dissidents, people with disabilities, women, nonhuman animals, and the natural environment.
The Centre de Recherche en Éthique (CRÉ) in Montréal, Canada, will unite students from across the globe to come together to explore the ethical considerations around social and political activism, and strategies to achieve local and global change. The conference aims to allow students to exchange ideas across borders and make sustainable connections with each other as well as with the CRÉ.
The conference will be conducted online via Zoom on Tuesday and Wednesday, 7 and 8 December 2021.Continue reading “Ethics of Change International Student Conference”
Earlier this month, when the news broke that Lars Vilks tragically died in a car crash, comments sections from Bangladesh to Tanzania, from Indonesia to Pakistan, erupted in gleeful celebration. Vilks was the Swedish artist who in 2007 stirred worldwide controversy with a series of drawings that depicted Muhammad as a dog. One of the most common reactions to his death was “Alhamdulillah,” an Arabic phrase that means “Praise be to God.” I am not a theologian by any means, but doesn’t that border on blasphemy? After all, praising God for the car crash implies that God had a hand not only in the death of Vilks, but also in the death of the two members of his security detail who had nothing to do with the offensive drawings, and were just doing their job. One commentator proclaimed that he “bought a cake to celebrate,” and there was plenty of language used by other commentators that cannot be reproduced in a decent newspaper. Comments sections of course are not exactly known for nuanced and intelligent discussion. Rather, they often bring out the worst in people, and I am reasonably confident that the vast majority of Muslims do not share the jubilant attitude toward the death of Vilks and the two police officers. Yet, that attitude still seems to be prevalent enough to warrant reflection.Continue reading “Celebrating the Death of Lars Vilks Diminishes Our Humanity”
As Joe the politician prepares to be inaugurated as the next President of the United States, another Joe has also been making international headlines. Joe the pigeon was found in a backyard in the Australian city of Melbourne last December. He was carrying a leg band that seemed to suggest that he had been in the US state of Oregon two months earlier, raising questions about how he made it across the Pacific – no small feat!
The story made it onto local news and Australian authorities took notice. They declared Joe a “biosecurity risk” and decided that he must be killed in order to protect local birds from possible infection. A spokesperson for the Australian government did not actually use the word “killed,” but instead said that Joe must be “destroyed,” as if Joe was a car, a stone, or some other inanimate object.Continue reading “What we can learn from almost murdering Joe the pigeon”
🇺🇸 Please click here to find an English version of this interview.
Wasagaji, mashoga, wapenda jinsia mbili na wabadilisha jinsia (LGBT) wanakumbwa na ubaguzi na vurugu ambazo zimesababisha madhara makubwa pamoja na ubinywaji wa haki zao za msingi. Niliwahoji wanaharakati watatu wa LGBT wa Tanzania ambao ni wanachama wa jamii hii ili kujua zaidi kuihusu. Lulu ni msagaji mwenye zaidi ya miaka ishirini, Grace ni mwanamke aliyebadilisha jinsia mwenye umri wa kati ya miaka ishirini na Baraka ni shoga mwenye umri wa miaka thelathini na nusu. Haya sio majina yao halisi, maana wanaishi Tanzania na hawahisi salama kujitokeza hadharani. Wanayopitia ni ya kuhuzunisha kwakweli. Nawashukuru kwa kuwa na ujasiri wa kuhojiwa. Natumaini kusoma kuhusu gharama ya maovu ya chuki dhidi ya wapendao jinsia moja na wabadilisha jinsia itamsaidia msomaji kuelewa umuhimu wa kupigania haki za wanaLGBT nchini Tanzania.Continue reading “Mahojiano: WanaLGBT Tanzania”
🇹🇿 Tafadhali bonyeza hapa kupata toleo la mahojiano haya kwa Kiswahili.
Lesbian, gay, bisexual, and transgender (LGBT) people in Tanzania experience substantial prejudice, discrimination, and violence, which has a significantly negative impact on their well-being, and are being denied their most basic human rights. I talked to three Tanzanian LGBT activists who are themselves members of Tanzania’s LGBT community to learn more about the lives of LGBT people in Tanzania. Lulu is a lesbian woman in her late twenties, Grace is a trans woman in her mid-twenties, and Baraka is a gay man in his mid-thirties. These are not their real names, as they live in Tanzania and do not feel safe coming out to the general public. Their experiences, however, are painfully real. I am grateful to them for having the courage to speak up, and I hope reading about the human cost of the evils of homophobia and transphobia will help the reader better understand the urgency of LGBT rights advocacy in Tanzania.Continue reading “Interview: The LGBT community in Tanzania”
Sudha was a healthy 16-year-old student in South India. Now she is dead. It was not COVID-19 that killed her – not directly anyway. She was found hanging in the village of Ranganathapura at the end of last month, and died shortly afterwards at a nearby hospital. Sudha committed suicide, after being forced to marry a relative. Allegedly, police initially attempted to hush up the case, but eventually the parents of both the bride and the groom were arrested. The groom is still at large. The government body tasked with the prevention of child marriage told local press that the marriage remained unnoticed by the authorities for longer than usual because the responsible officer was not working, due to India’s coronavirus lockdown. If the marriage had come to the attention of the authorities earlier, maybe Sudha would still be alive.
Each year, 12 million female children across the world are married. That is nearly one girl every three seconds. Countries in West and Central Africa as well as South Asia have the highest prevalence of child marriage. In Niger, for example, 76 percent of women between the age of 20 and 24 were first married before they were 18 years old. In Bangladesh, it is 59 percent. While there are differences in prevalence within and across countries, child marriage remains a universal challenge, and occurs across regions, cultures, and religions. Continue reading “A license to rape”
Moyna cannot sit at the table and eat with the rest of the household. She is the other — in the house, but not a member of the house. Her humanity is reduced to the work she does. Who she is as a person, those around her do not know. She functions in the background, keeps the household running. She is a six-year-old domestic worker in Dhaka, the capital of Bangladesh. “I wake up at six in the morning and go to bed at midnight. My daily chores include sweeping and wiping the floors and stairs, doing the dishes and laundry, opening the main gate downstairs, switching on machines, a little bit of shopping, cleaning the toilet.” In the morning, her workload is particularly heavy, Moyna tells a researcher with the Bangladesh-based Alternative Movement for Resources and Freedom Society. “I help to prepare breakfast, and I eat two breads for myself in a hurry. The same situation arises during lunch and dinner time; I always eat last.” Moyna has no father, and her mother remarried a man who beat her for no reason, which is why her grandmother sent her to Dhaka to work. She has never been to school. Her employer does not allow her to watch TV or talk to outsiders, and makes her wear worn-out clothes. She is slapped or verbally abused for small mishaps, and brutally beaten and locked up for up to 24 hours without food for what her employer considers more severe offenses. Continue reading “Child domestic labor: We must refuse to accept the unacceptable”
Before Facebook, WhatsApp, Instagram, and Twitter, there was the postcard. Many young people have never sent one to anyone. Communication today is mostly instant, and mail is derogatorily called “snail mail” by the digital crowd. Since the world’s first picture postcard was sent to London-based writer Theodore Hook in 1840, the postcard has enjoyed much popularity as a means to share images and thoughts across regions and cultures. In recent times, that popularity has rapidly declined, mostly due to the rise of mobile phones and social media. Sending a postcard takes more time and effort than sending an email, or a message on social media, which makes postcards even more meaningful now than they were when there was no instant alternative.Continue reading “For the love of postcards”
Should active enemies of freedom be allowed into free countries? In 2007, speaking at Columbia University in New York City, then-President of Iran Mahmoud Ahmadinejad memorably declared that there are no homosexuals in Iran, drawing derisive laughter from the audience. He also made similarly outrageous remarks about the Holocaust and women’s rights in Iran. Thousands protested, and the world saw him for what he is – an ignorant bigot who as president exhibited “all the signs of a petty and cruel dictator,” as the university’s president put it in his introduction. Untrue and immoral speech tends to discredit itself, especially under scrutiny, and that is precisely why it should not only be permitted but welcomed.
Secretary Mike Pompeo last week declared Paul Makonda and his wife, Mary Massenge, ineligible for entry into the United States. In a statement released by the U.S. State Department, Pompeo said he was banning Makonda “due to his involvement in gross violations of human rights, which include the flagrant denial of the right to life, liberty, or the security of persons.” He did not state which right violations specifically led to the decision. I say, let him come, and treat him to some good old American free speech. Continue reading “Let Paul Makonda come to America”
Kabla ya Facebook na Instagram, kulikuwa na kadi ya posta. Vijana miongoni mwetu huenda hawajawahi kutuma hata moja kwa mtu yeyote yule. Mawasiliano leo hii ni ya haraka, na barua huitwa kwa dharau “barua ya konokono” na umati wa kidijiti. Tokea kadi posta ya kwanza ya picha itumwe kwa mwandishi wa London-Theodore Hook mnamo mwaka 1840, barua ya posta imepata umaarufu kama njia ya kutumiana picha na kushirikiana kimawazo katika maeneo na tamaduni mbalimbali. Katika siku za hivi karibuni, umaarufu huo umepungua sana, kwa sababu ya simu za rununu na mitandao ya kijamii. Kutuma kadi za posta huchukua mda mwingi na nguvu kuliko kutuma barua pepe, au ujumbe kwenye mitandao ya kijamii, ambayo inafanya kadi za posta ziwe na maana zaidi kuliko ilivyokuwa wakati hakukuwa na njia mbadala ya papo kwa hapo. Continue reading “Mapenzi ya kadi za posta”
Bonyeza hapa kupata mahojiano na mwanamme shoga na mwanamke msagaji kutoka Tanzania.
Mwelekeo wa kimapenzi ni nini?
Mwelekeo wa kimapenzi humaanisha muundo wa kudumu wa kimhemko, kimahaba, na/au mivuto ya kimapenzi kwa wanaume, wanawake, au jinsia zote. Mwelekeo wa kimapenzi unaweza kuwa wa toka kuvutiwa na jinsia tofauti tu hadi kuvutiwa na jinsia moja tu. Japokuwa, mwelekeo wa kimapenzi kwa kawaida hujadiliwa katika makundi matatu: mpenda jinsia tofauti (kuwa na mvuto kwa wahusika wa jinsia nyingine), shoga/msagaji (mwanaume anayevutiwa na wanaume/mwanamke anayevutiwa na wanawake), na mpenda jinsia mbili (mwanaume au mwanamke anayevutiwa na jinsia zote mbili; “bisexual”).Continue reading “Kile Unapaswa Kujua Kuhusu Mapenzi ya Jinsia Moja”
Last Thursday, Uganda announced plans to resurrect the infamous “Kill the Gays” bill, possibly within weeks. A version of the bill was first signed into law by President Yoweri Museveni, and then ruled invalid on a technicality by the courts, in 2014. If passed by the parliament, the new bill would impose the death penalty not only for gay sex, but also for “promotion and recruitment,” effectively criminalizing vital rights and health advocacy work. This will only serve to increase anti-gay hate and violence in a country where acceptance of homosexuality is already much lower than in most parts of the world, and cause suffering for thousands of innocent Ugandans. Continue reading “Kill Uganda’s “Kill the Gays” bill: Love is not a crime”
Jaalia katika fikra zako kwamba: leo ni siku muruwa ya mwezi wa Septemba. Hakuna joto wala baridi, upepo mwanana unapepea na mawingu yanang’ara angani. Unachukua blanketi lako na kuelekea katika moja ya fukwe huru za jiji la Dar es salaam. Unajiandaa kwenda kujipumzisha ufukweni hapo na kufurahia machweo jua. Bali unapofika ufukweni mipango yako inatibuliwa bila ya kutegemea. Unaelezwa na afisa ulinzi kuwa serikali imeweka sheria mpya za matumizi ya fukwe. Unaambiwa kwamba huwezi kutumia ufukwe huo kwa vile wewe ni mtu mweusi. Watu wengine wowote wanaruhusiwa kutumia fukwe hizo isipokuwa watu weusi tu, na iwapo mtu mweusi yeyote angekaidi amri hiyo basi nguvu ingeweza kutumika. Continue reading “Ubaguzi mubashara: kadhia ya maadili dhidi ya uwepo wa mipaka”
If you study engineering, medicine, law, or almost any of the other subjects taught at university, you learn this, and you learn that, and in the end you know some things that others do not. Philosophy is different, and rather unique in that regard. After studying it for many years, I feel like I know not more but less than when I started, and I suspect the feeling is common among philosophers. That is because philosophy is not so much about providing answers as it is about asking questions. A consequence, unfortunately, is that the value of studying philosophy is easily underestimated. After all, what use is an academic discipline that cannot provide definite answers? With so many mundane yet significant day-to-day problems, why waste time and resources on splitting hairs and pondering in abstract thought? The concern behind these questions might seem particularly relevant in Tanzania, where a large portion of the population still lives in poverty and there is an understandable longing for immediate practical results, and it might be part of the reason why the Department of Philosophy at Tanzania’s oldest public university, the University of Dar es Salaam, was finally established only five years ago, in 2013. Continue reading “Philosophy means business”
Consider the following thought experiment: It is a pleasant day in September. It is not too hot, not too cold, and not too windy, and the sky is clear. You grab a blanket and head to one of Dar es Salaam’s public beaches, intent to make yourself comfortable by the seaside and enjoy the sunset. Once at the beach, however, your plans are rudely thwarted. You are informed by a law enforcement officer that the government has put a new policy in place. You are told that you may not access the beach – because you are black. Black people and only black people are no longer allowed on the beach. If necessary, that policy will be enforced by the use of physical force. Continue reading “Discrimination in plain sight: The moral case against borders”