Ukombozi wa Wanyama

Animal Liberation, a 1975 book by Australian philosopher Peter Singer, is widely considered one of the founding texts of the modern animal liberation movement. It develops a new ethics for our treatment of nonhuman animals, according to which their interests should be given the same consideration as the like interests of humans, and calls for an end to practices such as factory farming and animal testing. The book has had a lasting impact on generations of scholars and students and has influenced countless people in all corners of the world to adopt a vegan diet.

Almost half a century after its first publication, Animal Liberation is now finally available in Swahili! The book was translated by Deogratius Simba and published by Dar es Salaam-based publisher Mkuki na Nyota. It is available for purchase at the TPH Bookshop at 24 Samora Avenue in Dar es Salaam, and everywhere else where Mkuki na Nyota’s books are sold. The retail price is 30,000 TSh. If you are a student at the University of Dar es Salaam (UDSM), you can find a copy of the book at the library of UDSM’s Department of Philosophy and Religious Studies.

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Ni zaidi ya suala la familia!

Ni janga kubwa na lisilo na kifani. Linaleta uchungu na mateso kwa wanawake na familia zao. Linaharibu jamii katika kila nchi na tamaduni. Lakini cha kushangaza, ni mara chache linazungumziwa, na kwa hakika halishughulikiwi kwa uharaka, tofauti kabisa na janga lingine lolote, ambalo limewahi kuwepo angalau kwa miaka miwili iliyopita. Tanzania ni mfano wa nchi ambayo janga hili limejikita sana lakini linafichwa. Katika nchi kama hii yenye mandhari nzuri, visiwa vya kupendeza, na wanyama wa porini wa kuvutia, kufichwa kwa janga hili kunaleta kizungumkuti.

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Not a “family issue”

It is a pandemic of devastating proportions. It brings pain and suffering to women and their families. It ravages communities in every country and culture. And yet, we rarely talk about it, and we surely do not address it with the urgency it demands – in stark contrast to the other pandemic, which has been a constant presence in our collective consciousness for the last two years. Tanzania is a case in point. In the land of picturesque landscapes, tropical islands, and spectacular wildlife, this hidden pandemic casts a particularly dark shadow.

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Ethics of Change International Student Conference

The way we live, and the norms, beliefs, and attitudes that shape our behavior are constantly changing. Much of that change is driven by people who refuse to accept the status quo and rise to ask critical questions about what is right and wrong in how governments, communities, and individuals treat others, including members of sexual, racial, religious, and other minorities, dissidents, people with disabilities, women, nonhuman animals, and the natural environment.

The Centre de Recherche en Éthique (CRÉ) in Montréal, Canada, will unite students from across the globe to come together to explore the ethical considerations around social and political activism, and strategies to achieve local and global change. The conference aims to allow students to exchange ideas across borders and make sustainable connections with each other as well as with the CRÉ.

The conference will be conducted online via Zoom on Tuesday and Wednesday, 7 and 8 December 2021.

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Mahojiano: WanaLGBT Tanzania

🇺🇸 Please click here to find an English version of this interview.

Wasagaji, mashoga, wapenda jinsia mbili na wabadilisha jinsia (LGBT) wanakumbwa na ubaguzi na vurugu ambazo zimesababisha madhara makubwa pamoja na ubinywaji wa haki zao za msingi. Niliwahoji wanaharakati watatu wa LGBT wa Tanzania ambao ni wanachama wa jamii hii ili kujua zaidi kuihusu. Lulu ni msagaji mwenye zaidi ya miaka ishirini, Grace ni mwanamke aliyebadilisha jinsia mwenye umri wa kati ya miaka ishirini na Baraka ni shoga mwenye umri wa miaka thelathini na nusu. Haya sio majina yao halisi, maana wanaishi Tanzania na hawahisi salama kujitokeza hadharani. Wanayopitia ni ya kuhuzunisha kwakweli. Nawashukuru kwa kuwa na ujasiri wa kuhojiwa. Natumaini kusoma kuhusu gharama ya maovu ya chuki dhidi ya wapendao jinsia moja na wabadilisha jinsia itamsaidia msomaji kuelewa umuhimu wa kupigania haki za wanaLGBT nchini Tanzania.

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Interview: The LGBT community in Tanzania

🇹🇿 Tafadhali bonyeza hapa kupata toleo la mahojiano haya kwa Kiswahili.

Lesbian, gay, bisexual, and transgender (LGBT) people in Tanzania experience substantial prejudice, discrimination, and violence, which has a significantly negative impact on their well-being, and are being denied their most basic human rights. I talked to three Tanzanian LGBT activists who are themselves members of Tanzania’s LGBT community to learn more about the lives of LGBT people in Tanzania. Lulu is a lesbian woman in her late twenties, Grace is a trans woman in her mid-twenties, and Baraka is a gay man in his mid-thirties. These are not their real names, as they live in Tanzania and do not feel safe coming out to the general public. Their experiences, however, are painfully real. I am grateful to them for having the courage to speak up, and I hope reading about the human cost of the evils of homophobia and transphobia will help the reader better understand the urgency of LGBT rights advocacy in Tanzania.

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Interview with the Postcrossing project

I have been interviewed by the Postcrossing project. Click here, and read about fostering global friendship and understanding through postcards, traveling, and public philosophy. Join at www.postcrossing.com!

Philosophy Tanzania mailing list

Philosophy Tanzania is a Tanzania-based mailing list for everyone, everywhere with an interest in philosophy.

The list features philosophical discussions, book and article recommendations and reviews, philosophy videos, news, and events, calls for papers, information about graduate programs and scholarships in philosophy, and more.

To join, send an email to philosophy-tanzania+subscribe@googlegroups.com, wait for the response, and follow the instructions. Karibu sana!

For the love of postcards

Before Facebook, WhatsApp, Instagram, and Twitter, there was the postcard. Many young people have never sent one to anyone. Communication today is mostly instant, and mail is derogatorily called “snail mail” by the digital crowd. Since the world’s first picture postcard was sent to London-based writer Theodore Hook in 1840, the postcard has enjoyed much popularity as a means to share images and thoughts across regions and cultures. In recent times, that popularity has rapidly declined, mostly due to the rise of mobile phones and social media. Sending a postcard takes more time and effort than sending an email, or a message on social media, which makes postcards even more meaningful now than they were when there was no instant alternative.

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Let Paul Makonda come to America

Should active enemies of freedom be allowed into free countries? In 2007, speaking at Columbia University in New York City, then-President of Iran Mahmoud Ahmadinejad memorably declared that there are no homosexuals in Iran, drawing derisive laughter from the audience. He also made similarly outrageous remarks about the Holocaust and women’s rights in Iran. Thousands protested, and the world saw him for what he is – an ignorant bigot who as president exhibited “all the signs of a petty and cruel dictator,” as the university’s president put it in his introduction. Untrue and immoral speech tends to discredit itself, especially under scrutiny, and that is precisely why it should not only be permitted but welcomed.

Secretary Mike Pompeo last week declared Paul Makonda and his wife, Mary Massenge, ineligible for entry into the United States. In a statement released by the U.S. State Department, Pompeo said he was banning Makonda “due to his involvement in gross violations of human rights, which include the flagrant denial of the right to life, liberty, or the security of persons.” He did not state which right violations specifically led to the decision. I say, let him come, and treat him to some good old American free speech. Continue reading “Let Paul Makonda come to America”

Mapenzi ya kadi za posta

Kabla ya Facebook na Instagram, kulikuwa na kadi ya posta. Vijana miongoni mwetu huenda hawajawahi kutuma hata moja kwa mtu yeyote yule. Mawasiliano leo hii ni ya haraka, na barua huitwa kwa dharau “barua ya konokono” na umati wa kidijiti. Tokea kadi posta ya kwanza ya picha itumwe kwa mwandishi wa London-Theodore Hook mnamo mwaka 1840, barua ya posta imepata umaarufu kama njia ya kutumiana picha na kushirikiana kimawazo katika maeneo na tamaduni mbalimbali. Katika siku za hivi karibuni, umaarufu huo umepungua sana, kwa sababu ya simu za rununu na mitandao ya kijamii. Kutuma kadi za posta huchukua mda mwingi na nguvu kuliko kutuma barua pepe, au ujumbe kwenye mitandao ya kijamii, ambayo inafanya kadi za posta ziwe na maana zaidi kuliko ilivyokuwa wakati hakukuwa na njia mbadala ya papo kwa hapo. Continue reading “Mapenzi ya kadi za posta”

Kile Unapaswa Kujua Kuhusu Mapenzi ya Jinsia Moja

Bonyeza hapa kupata mahojiano na mwanamme shoga na mwanamke msagaji kutoka Tanzania. Bofya hapa kujifunza zaidi kuhusu jinsia.

Mwelekeo wa kimapenzi ni nini?

Mwelekeo wa kimapenzi humaanisha muundo wa kudumu wa kimhemko, kimahaba, na/au mivuto ya kimapenzi kwa wanaume, wanawake, au jinsia zote. Mwelekeo wa kimapenzi unaweza kuwa wa toka kuvutiwa na jinsia tofauti tu hadi kuvutiwa na jinsia moja tu. Japokuwa, mwelekeo wa kimapenzi kwa kawaida hujadiliwa katika makundi matatu: mpenda jinsia tofauti (kuwa na mvuto kwa wahusika wa jinsia nyingine), shoga/msagaji (mwanaume anayevutiwa na wanaume/mwanamke anayevutiwa na wanawake), na mpenda jinsia mbili (mwanaume au mwanamke anayevutiwa na jinsia zote mbili; “bisexual”).

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“Welcome to Africa!”

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We had just crossed the Kenyan-Tanzanian border at Namanga and were about to enter the town limits of Longido, when suddenly a car rolled onto the highway. The elderly driver saw us, probably panicked, and stopped his car, blocking the narrow highway in its entirety. I had no option but to slam on the brakes, but it was too late. We crashed into the car’s side, were thrown over the car, and hit the asphalt. Continue reading ““Welcome to Africa!””

My Germany to South Africa Motorcycle Expedition 2011

motorcycle-kenyaIn 2011, I rode my motorcycle, a BMW R 1150 GS, from my hometown of Adelmannsfelden in Southwest Germany to Cape Town in South Africa. I was accompanied by my friends Marc (on a BMW R 1100 GS) and Cathleen (on a BMW F 650 GS), and my wife Khukie, with whom I shared my motorcycle. We left Adelmannsfelden on the 10th of May, and we reached Cape Town on the 7th of August. We covered a total of approximately 13,000 km, crossing through twelve countries: Germany, Austria, Italy, Egypt, Sudan, Ethiopia, Kenya, Tanzania, Malawi, Zambia, Botswana, and South Africa. This is a photo/video report of our adventures along the way.

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