🇺🇸 Please click here to find an English version of this interview.
Wasagaji, mashoga, wapenda jinsia mbili na wabadilisha jinsia (LGBT) wanakumbwa na ubaguzi na vurugu ambazo zimesababisha madhara makubwa pamoja na ubinywaji wa haki zao za msingi. Niliwahoji wanaharakati watatu wa LGBT wa Tanzania ambao ni wanachama wa jamii hii ili kujua zaidi kuihusu. Lulu ni msagaji mwenye zaidi ya miaka ishirini, Grace ni mwanamke aliyebadilisha jinsia mwenye umri wa kati ya miaka ishirini na Baraka ni shoga mwenye umri wa miaka thelathini na nusu. Haya sio majina yao halisi, maana wanaishi Tanzania na hawahisi salama kujitokeza hadharani. Wanayopitia ni ya kuhuzunisha kwakweli. Nawashukuru kwa kuwa na ujasiri wa kuhojiwa. Natumaini kusoma kuhusu gharama ya maovu ya chuki dhidi ya wapendao jinsia moja na wabadilisha jinsia itamsaidia msomaji kuelewa umuhimu wa kupigania haki za wanaLGBT nchini Tanzania.
Continue reading “Mahojiano: WanaLGBT Tanzania”
🇹🇿 Tafadhali bonyeza hapa kupata toleo la mahojiano haya kwa Kiswahili.
Lesbian, gay, bisexual, and transgender (LGBT) people in Tanzania experience substantial prejudice, discrimination, and violence, which has a significantly negative impact on their well-being, and are being denied their most basic human rights. I talked to three Tanzanian LGBT activists who are themselves members of Tanzania’s LGBT community to learn more about the lives of LGBT people in Tanzania. Lulu is a lesbian woman in her late twenties, Grace is a trans woman in her mid-twenties, and Baraka is a gay man in his mid-thirties. These are not their real names, as they live in Tanzania and do not feel safe coming out to the general public. Their experiences, however, are painfully real. I am grateful to them for having the courage to speak up, and I hope reading about the human cost of the evils of homophobia and transphobia will help the reader better understand the urgency of LGBT rights advocacy in Tanzania.
Continue reading “Interview: The LGBT community in Tanzania”
Bonyeza hapa kupata mahojiano na mwanamme shoga na mwanamke msagaji kutoka Tanzania.
Mwelekeo wa kimapenzi ni nini?
Mwelekeo wa kimapenzi humaanisha muundo wa kudumu wa kimhemko, kimahaba, na/au mivuto ya kimapenzi kwa wanaume, wanawake, au jinsia zote. Mwelekeo wa kimapenzi unaweza kuwa wa toka kuvutiwa na jinsia tofauti tu hadi kuvutiwa na jinsia moja tu. Japokuwa, mwelekeo wa kimapenzi kwa kawaida hujadiliwa katika makundi matatu: mpenda jinsia tofauti (kuwa na mvuto kwa wahusika wa jinsia nyingine), shoga/msagaji (mwanaume anayevutiwa na wanaume/mwanamke anayevutiwa na wanawake), na mpenda jinsia mbili (mwanaume au mwanamke anayevutiwa na jinsia zote mbili; “bisexual”). Continue reading “Kile Unapaswa Kujua Kuhusu Mapenzi ya Jinsia Moja”
Last Thursday, Uganda announced plans to resurrect the infamous “Kill the Gays” bill, possibly within weeks. A version of the bill was first signed into law by President Yoweri Museveni, and then ruled invalid on a technicality by the courts, in 2014. If passed by the parliament, the new bill would impose the death penalty not only for gay sex, but also for “promotion and recruitment,” effectively criminalizing vital rights and health advocacy work. This will only serve to increase anti-gay hate and violence in a country where acceptance of homosexuality is already much lower than in most parts of the world, and cause suffering for thousands of innocent Ugandans. Continue reading “Kill Uganda’s “Kill the Gays” bill: Love is not a crime”
“Ever since I was in first grade, I was teased by my classmates for my girlish behavior. Back then, I didn’t even know I was gay; and being called gay was quite offending. I used to get teased, bullied and even took a few hits for my ‘inappropriate’ behavior. Continue reading “Bangladesh’s LGBT Community and the UPR 2013”
Amra Chhilam. Amra Achhi. Amra Thakbo.
What is sexual orientation?
Sexual orientation refers to an enduring pattern of emotional, romantic, and/or sexual attractions to men, women, or both sexes. Sexual orientation ranges along a continuum, from exclusive attraction to the other sex to exclusive attraction to the same sex. However, sexual orientation is usually discussed in terms of three categories: heterosexual (having attractions to members of the other sex), gay/lesbian (men attracted to men/women attracted to women), and bisexual (men or women attracted to both sexes). Continue reading “What You Should Know About Homosexuality”
Babu and Arif have been friends from childhood. They went to school together, played on the same cricket team and had no secrets – except one, but only until recently. While they were out having phuchkas at a street stand somewhere in Dhaka, Arif suddenly slipped into an awkward silence for a couple of seconds. Continue reading “Bangladesh’s invisible minority”
Great empires may come and go, but like the tides, they leave behind a tangled assortment of flotsam and jetsam. In the case of the British Empire, that included much that one might admire, but also a British Protestant morality that was codified in laws that persist to this day. Section 377 of the colonial Penal Code is a striking example. It classed consensual oral and anal sex as “carnal intercourse against the order of nature” and made it a crime punishable with imprisonment for life. When the British administrators withdrew, they took their soldiers, but left their law books behind. Section 377 was recently repealed in India, but it is still very much on the books in Bangladesh. Continue reading “British Empire’s homophobic legacy eroding in South Asia”