Atheists ain’t bad people; neither are theists

atheism

Last year, a Pew Research Center survey found that Americans have a significantly less favorable view of atheists than of Jews, Christians, Buddhists, and Hindus. Only Muslims were rated more negatively than atheists. That is consistent with another survey conducted by the same institute in the same year, which found that about every second American would not be happy with a family member marrying an atheist. In a 2012 Gallup poll among Americans, 43 percent of respondents said that they would not vote for a presidential candidate who is an atheist. Simply put, Americans do not like atheists. As everybody knows who knows anything about Bangladesh, neither do Bangladeshis. Continue reading “Atheists ain’t bad people; neither are theists” →

Marriage equality in Bangladesh

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Last month, the United States Supreme Court made same-sex marriage legal in all fifty states of the Union, and the District of Columbia, adding the United States to the list of nearly two dozen countries, mostly in Europe and the Americas, that recognize marriage between a man and a man, and between a woman and a woman. The decision, which is nothing short of historic, made waves around the globe, including in Bangladesh, and is a cause for celebration for everybody who believes in equal human dignity. Continue reading “Marriage equality in Bangladesh” →

Ehe fÃŧr alle

„Alle Menschen sind vor dem Gesetz gleich.“ So steht es im Grundgesetz. Das heißt auch, dass niemand wegen seiner sexuellen Orientierung benachteiligt werden darf. Die sucht man sich nämlich genauso wenig aus wie sein Geschlecht oder seine Hautfarbe. Es ist also eigentlich ganz einfach: Die Ehe fÃŧr alle muss kommen (nicht die „Homo-Ehe“, die es genauso wenig gibt wie die „Homo-Geburt“ und den „Homo-Mietvertrag“). Continue reading “Ehe fÃŧr alle” →

āύāĻŋāϰāĻžāĻŽāĻŋāώ āĻ–āĻžāĻŦāĻžāϰ āύāĻŋā§Ÿā§‡ āĻĻā§â€™āϟāĻŋ āĻ•āĻĨāĻž

āφāĻĒāύāĻŋ āĻ•ā§ŸāϜāύ āĻŦāĻžāĻ™āĻžāϞ⧀āϕ⧇ āĻšā§‡āύ⧇āύ āϝ⧇ āĻļāĻ°ā§āώ⧇ āχāϞāĻŋāĻļ āĻ­āĻžāϞāĻŦāĻžāϏ⧇ āύāĻž? āĻ•āĻžāĻšā§āϚāĻŋ āĻŦāĻŋāϰāĻŋ⧟āĻžāύāĻŋ āĻ…āĻĨāĻŦāĻž āĻ—āϰ⧁āϰ āϰ⧇āϜāĻžāϞāĻž āĻ›āĻžā§œāĻž āϕ⧋āύ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļā§€ āĻŦāĻŋā§Ÿā§‡ āĻ•āĻ˛ā§āĻĒāύāĻž āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āύ? āĻ…āύ⧁āĻŽāĻžāύ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŋ āφāĻĒāύāĻžāϰ āωāĻ¤ā§āϤāϰ āĻšāĻŦ⧇ āϖ⧁āĻŦ āĻŦ⧇āĻļāĻŋ āύāĻž āĻ…āĻĨāĻŦāĻž āĻāϕ⧇āĻŦāĻžāϰ⧇āχ āύāĻžāĨ¤ āϝāĻĻāĻŋāĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āφāĻŽāĻžāϰ āĻœā§āĻžāĻžāύ āϏ⧀āĻŽāĻŋāϤ, āφāĻŽāĻŋ āĻāϟ⧁āϕ⧁ āϜāĻžāύāĻŋ, āĻŦāĻžāĻ™āĻžāϞ⧀ āĻŽāĻžāĻ‚āϏ āĻ­āĻžāϞāĻŦāĻžāϏ⧇, āĻŽā§āϏāϞāĻŽāĻžāύ⧇āϰāĻž āĻšāĻŋāĻ¨ā§āĻĻ⧁āĻĻ⧇āϰ āĻĨ⧇āϕ⧇ āĻŦ⧇āĻļāĻŋ, āφāϰ āϏāĻŦ āĻŦāĻžāĻ™āĻžāϞ⧀ āĻŽāĻžāĻ› āĻ­āĻžāϞāĻŦāĻžāϏ⧇āĨ¤ āϏ⧇āϜāĻ¨ā§āϝ āĻŽāύ⧇ āĻšāϤ⧇ āĻĒāĻžāϰ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āĻĒā§āϰāĻžāĻŖā§€āĻĻ⧇āϰ āĻ…āϧāĻŋāĻ•āĻžāϰ āύāĻŋā§Ÿā§‡ āĻ•āĻĨāĻž āĻŦāϞāĻž āĻŦāĻžāϤ⧁āϞāϤāĻžāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āφāĻŽāĻžāϰ āĻ…āĻ­āĻŋāĻœā§āĻžāϤāĻž āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŦāĻŋāĻĒāϰ⧀āϤāĨ¤ Continue reading “āύāĻŋāϰāĻžāĻŽāĻŋāώ āĻ–āĻžāĻŦāĻžāϰ āύāĻŋā§Ÿā§‡ āĻĻā§â€™āϟāĻŋ āĻ•āĻĨāĻž” →

Eating animals

How many Bengalis do you know who do not like shorshe ilish? Can you imagine a Bengali wedding without kacchi biryani, or beef rezala? If I had to guess, I would say that your answers are “not many,” and “hardly.” Even though my knowledge of Bengal is rather limited, I think this I know: Bengalis love meat, Muslims probably a bit more so than Hindus, and virtually every Bengali loves fish. One might think that makes lecturing about animal rights in Bangladesh a quixotic exercise. I found that the opposite is the case. Continue reading “Eating animals” →

Hass gegen FlÃŧchtlinge in Ellwangen

refugees welcome

Mit dem Einzug der ersten 48 FlÃŧchtlinge hat die Landeserstaufnahmestelle (LEA) in Ellwangen letzte Woche ihren Betrieb aufgenommen. Mittelfristig sollen in der ehemaligen Reinhardt-Kaserne tausend Menschen untergebracht werden, unter anderem aus Syrien, anderen Nahost-Staaten, Afrika und dem Balkan. Lokalpolitiker und Vertreter der Stadt Ellwangen heißen die FlÃŧchtlinge herzlich willkommen und auch in der BevÃļlkerung hat die LEA eine breite UnterstÃŧtzung. Rund tausend Menschen nahmen im Januar in Ellwangen an einer Solidaritätskundgebung teil. Zahlreiche BÃŧrger spenden Kleidung und MÃļbel oder engagieren sich anderweitig fÃŧr die FlÃŧchtlinge.

Doch die oftmals traumatisierten FlÃŧchtlinge treffen nicht nur auf Hilfsbereitschaft und Gastfreundlichkeit, sondern auch auf Hass, der auf einem diffusen Gemisch von Vorturteilen, Fremden- und Islamfeindlichkeit, Rassismus, Fehlinformation, Neid und Neophobie grÃŧndet. Continue reading “Hass gegen FlÃŧchtlinge in Ellwangen” →

Kindle the common light

I am a Christian. I judge but I try not to be judgmental (Matthew 7:1-6). I am a Muslim. I try to keep my promises, and be fair towards others (Qur’an 17:34-35). I am a Hindu. I try to speak and act truthfully (Mahabharata, Book 12, Section CCLIX). I am a Buddhist. I try to nurture compassion for all living things (Sutta Nipata 143-152). I am also an atheist. But that I think is at most of secondary importance.
Continue reading “Kindle the common light” →

The French burqa ban: So much for LibertÊ!

In 2011, a French law came into effect which makes it illegal to cover one’s face in public. Even though lawyers for the French government emphasize that the law also applies to non-religious face-veiling garments, such as balaclavas and hoods, it is clear that its principal target is Muslim clothing, particularly the burqa and the niqab. The legislative process that led to the law now widely known as the French burqa ban started shortly after then-President Nicolas Sarkozy declared that the Islamic burqa – which he thinks makes women “prisoners behind a screen” – is not welcome in France. Those who violate the law face fines of up to 150â‚Ŧ, or lessons in French citizenship. Continue reading “The French burqa ban: So much for LibertÊ!” →

Fiddling while Rome burns: The ethical cost of living the high life

On April 24 last year, more than 1,100 people lost their lives in the rubble of Rana Plaza. The tragedy made headlines around the globe, and fundraising committees were formed both in Bangladesh and abroad immediately after the building had collapsed. Horrified by the pictures on social media, in the newspapers and on TV, people from all walks of life spontaneously decided to help. People with no personal relation to those affected by the tragedy, total strangers donated money, medical supplies, and blood, physically participated in the rescue efforts, and took to the streets to protest against a politico-economic system that continues to put the lives of workers in Bangladesh at risk. Continue reading “Fiddling while Rome burns: The ethical cost of living the high life” →

Masud: “I am a woman”

For better or for worse, people think in boxes. They have boxes for things, and they have boxes for people: Bengali, westerner, Muslim, Hindu, atheist, Asian, White, Blackâ€Ļ Curiously, one pair of boxes seems to play a particularly important role in people’s lives: Think about it… What was the first-ever question that anybody has asked about you? Likely, the answer is: “Is it a boy or a girl?” And, likely, that question was asked before you were even born. But does it really matter whether you are a man or a woman? And should it matter? Continue reading “Masud: “I am a woman”” →

āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž : āϧāĻžāϰāĻŖāĻž āĻŦāύāĻžāĻŽ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž

āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻĻ⧇āĻļ⧇āϰ āĻŽāϤ⧋ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āĻ“ āĻ•āĻŋāϛ⧁ āĻŽāĻžāύ⧁āώ āύāĻŋāϜ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻŽāĻžāύ⧁āώāϕ⧇ āϝ⧌āύāϏāĻ™ā§āĻ—ā§€ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻŦ⧇āϛ⧇ āύ⧇āύāĨ¤ āφāĻĒāύāĻŋ āĻ­āĻžāĻŦāϤ⧇ āĻĒāĻžāϰ⧇āύ āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻž āϤ⧋ āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻžāχ- āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻŋāώāϝāĻŧāϟāĻž āĻ•āĻŋ āĻāϤ āϏāĻšāϜ? Continue reading “āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž : āϧāĻžāϰāĻŖāĻž āĻŦāύāĻžāĻŽ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž” →

āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āφāĻĒāύāĻžāϰ āĻ•āĻŋ āϜāĻžāύāĻž āωāϚāĻŋāϤ

āφāĻŽāϰāĻž āĻ›āĻŋāϞāĻžāĻŽāĨ¤ āφāĻŽāϰāĻž āφāĻ›āĻŋāĨ¤ āφāĻŽāϰāĻž āĻĨāĻžāĻ•āĻŦā§‹āĨ¤

āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻ•āĻŋ?

āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻŦāϞāϤ⧇ āĻŦā§‹āĻāĻžāϝāĻŧ āĻĒ⧁āϰ⧁āώ, āύāĻžāϰ⧀, āωāĻ­āϝāĻŧ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻĒāĻžāĻ°Â¯āĻĒāĻžāϰāĻŋāĻ• āφāĻŦ⧇āĻ—, āĻĒā§āϰāĻŖāϝāĻŧ āĻāĻŦāĻ‚ /āĻ…āĻĨāĻŦāĻž āϝ⧌āύ āφāĻ•āĻ°ā§āώāĻŖāϜāύāĻŋāϤ āĻāĻ• āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āϏāĻŽā§āĻĒāĻ°ā§āĻ•āĻžāĻŦāĻ¸ā§āĻĨāĻžāĨ¤ āĻāχ āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋāϰ āĻāĻ•āϟāĻŋ āĻĒā§āϰāĻžāĻ¨ā§āϤ⧇ āϕ⧇āω āϕ⧇āω āĻļ⧁āϧ⧁ āĻŽāĻžāĻ¤ā§āϰ āĻŦāĻŋāĻĒāϰ⧀āϤ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ āĻŦā§‹āϧ āĻ•āϰ⧇, āφāϰ āĻ…āĻĒāϰ āĻĒā§āϰāĻžāĻ¨ā§āϤ⧇ āϕ⧇āω āϕ⧇āω āĻļ⧁āϧ⧁ āĻŽāĻžāĻ¤ā§āϰ āϏāĻŽāϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ āĻŦā§‹āϧ āĻ•āϰ⧇āĨ¤ āϤāĻŦ⧇ āϏāĻžāϧāĻžāϰāĻŖāϤ āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋāϕ⧇ āϤāĻŋāύāϟāĻŋ āĻ­āĻžāϗ⧇ āĻ­āĻžāĻ— āĻ•āϰāĻž āϝāĻžāϝāĻŧāσ āĻŦāĻŋāĻĒāϰ⧀āϤāĻ•āĻžāĻŽāĻŋāϤāĻž (āĻŦāĻŋāĻĒāϰ⧀āϤ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ), āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž (āϏāĻŽāϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ) āĻāĻŦāĻ‚ āωāĻ­āĻ•āĻžāĻŽāĻŋāϤāĻž (āωāĻ­āϝāĻŧ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ)āĨ¤ Continue reading “āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āφāĻĒāύāĻžāϰ āĻ•āĻŋ āϜāĻžāύāĻž āωāϚāĻŋāϤ” →

āĻŦā§āϞāĻžāϏāĻĢ⧇āĻŽāĻŋ āφāχāύ āĻŦāύāĻžāĻŽ āĻŽāϤāĻĒā§āϰāĻ•āĻžāĻļ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž

āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ…āϧāĻŋāĻ•āĻžāϰ āϖ⧁āĻŦ āϏāĻŽā§āĻ­āĻŦ āĻŽāϤāĻĒā§āϰāĻ•āĻžāĻļ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž, āĻ āĻŽā§āĻšā§‚āĻ°ā§āϤ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āĻ āύāĻžāĻ—āϰāĻŋāĻ• āĻ…āϧāĻŋāĻ•āĻžāϰāϟāĻŋ āĻšā§āĻŽāĻ•āĻŋāϰ āϏāĻŽā§āĻŽā§āĻ–ā§€āύāĨ¤ āĻšā§‡āĻĢāĻžāϜāϤ⧇ āχāϏāϞāĻžāĻŽ āĻ•āĻ ā§‹āϰ āĻŦā§āϞāĻžāϏāĻĢ⧇āĻŽāĻŋ āφāχāύ āĻĒā§āϰāĻŖāϝāĻŧāύ⧇āϰ āĻĻāĻžāĻŦāĻŋ āϜāĻžāύāĻžāĻšā§āϛ⧇ āĻāĻŦāĻ‚ āϏāϰāĻ•āĻžāϰ āĻŽā§āĻ•ā§āϤāĻŽāϤ⧇āϰ āĻĒāĻ•ā§āώ⧇ āύāĻž āĻĨ⧇āϕ⧇ āĻāĻ•āϟāĻŋ āĻšā§€āύ āφāĻĒā§‹āώ⧇āϰ āύ⧀āϤāĻŋ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰ⧇āϛ⧇, āĻĢāϞ⧇ āĻŽāĻŋāĻĄāĻŋāϝāĻŧāĻž āϏāĻžāϧāĻžāϰāϪ⧇āϰ āϤāĻĨā§āϝāĻ…āϧāĻŋāĻ•āĻžāϰ āĻĒā§āϰāĻĻāĻžāύ⧇ āĻŦāĻžāϧāĻžāĻĒā§āϰāĻžāĻĒā§āϤ āĻšāĻšā§āϛ⧇, āĻ—ā§āϰ⧇āĻĒā§āϤāĻžāϰ āĻšāϝāĻŧ⧇āϛ⧇āύ āĻŦāĻž āĻšāĻ“āϝāĻŧāĻžāϰ āφāĻļāĻ™ā§āĻ•āĻžāϝāĻŧ āϰāϝāĻŧ⧇āϛ⧇āύ āĻāĻŽāύ āϤāϰ⧁āĻŖ āĻŦā§āϞāĻ—āĻžāϰāĻĻ⧇āϰ āĻ­āĻŦāĻŋāĻˇā§āϝāϤ āĻ…āύāĻŋāĻļā§āϚāĻŋāϤ āĻšāϝāĻŧ⧇ āĻĒāĻĄāĻŧāϛ⧇; āĻ§ā§āĻŦāĻ‚āϏ⧇āϰ āφāĻļāĻ™ā§āĻ•āĻžāϰ āĻŽā§āϖ⧇ āĻĒāĻĄāĻŧ⧇āϛ⧇ āĻĻ⧇āĻļ⧇āϰ āĻ—āĻŖāϤāĻ¨ā§āĻ¤ā§āϰ⧇āϰ āĻ­āĻŦāĻŋāĻˇā§āϝāϤāϟāĻžāĻ“āĨ¤ Continue reading “āĻŦā§āϞāĻžāϏāĻĢ⧇āĻŽāĻŋ āφāχāύ āĻŦāύāĻžāĻŽ āĻŽāϤāĻĒā§āϰāĻ•āĻžāĻļ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž” →

Bangladesh’s LGBT Community and the UPR 2013

“Ever since I was in first grade, I was teased by my classmates for my girlish behavior. Back then, I didn’t even know I was gay; and being called gay was quite offending. I used to get teased, bullied and even took a few hits for my ‘inappropriate’ behavior. Continue reading “Bangladesh’s LGBT Community and the UPR 2013” →

Blasphemy and the right to offend

The right to express one’s opinion freely is maybe the most important democratic right, and it is currently under assault in Bangladesh. Hifazat-e-Islam demands the introduction of strict blasphemy laws, and the government, instead of defending freedom, resorts to an ill-advised and imprudent appeasement strategy that hinders the press in its duty to inform the public, threatens the futures of young bloggers who were, and continue to be, arrested, and puts in peril the future of the democracy of the country. Continue reading “Blasphemy and the right to offend” →

What You Should Know About Homosexuality

 

Amra Chhilam. Amra Achhi. Amra Thakbo.

What is sexual orientation?

Sexual orientation refers to an enduring pattern of emotional, romantic, and/or sexual attractions to men, women, or both sexes. Sexual orientation ranges along a continuum, from exclusive attraction to the other sex to exclusive attraction to the same sex. However, sexual orientation is usually discussed in terms of three categories: heterosexual (having attractions to members of the other sex), gay/lesbian (men attracted to men/women attracted to women), and bisexual (men or women attracted to both sexes). Continue reading “What You Should Know About Homosexuality” →

Moralisch schizophren

Am 13. Dezember berichtete die Ipf- und Jagst-Zeitung Ãŧber einen besonders grausamen Fall von Tierquälerei, der sich vor einigen Wochen in Adelmannsfelden ereignete. Einem jungen Kater wurden fÃŧnf Gummibänder so um den Kopf gespannt, dass er keine Nahrung mehr zu sich nehmen konnte. Außerdem wurde ihm ein fingerbreiter DÃŧbel in den Anus eingefÃŧhrt. GlÃŧcklicherweise wurde der Kater gefunden und konnte gerettet werden. BestÃŧrzt Ãŧber die Tat setzte ein Tierfreund einen Tag nachdem Ãŧber den Fall berichtet wurde eine Belohnung von 200 Euro fÃŧr Hinweise aus, die zur Ergreifung der unbekannten Täter (des Täters, der Täterin) fÃŧhren. Continue reading “Moralisch schizophren” →

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