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āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž : āϧāĻžāϰāĻŖāĻž āĻŦāύāĻžāĻŽ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž

āĻŦāĻŋāĻļā§āĻŦ⧇āϰ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻĻ⧇āĻļ⧇āϰ āĻŽāϤ⧋ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āĻ“ āĻ•āĻŋāϛ⧁ āĻŽāĻžāύ⧁āώ āύāĻŋāϜ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻŽāĻžāύ⧁āώāϕ⧇ āϝ⧌āύāϏāĻ™ā§āĻ—ā§€ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻŦ⧇āϛ⧇ āύ⧇āύāĨ¤ āφāĻĒāύāĻŋ āĻ­āĻžāĻŦāϤ⧇ āĻĒāĻžāϰ⧇āύ āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻž āϤ⧋ āĻ­āĻžāϞ⧋āĻŦāĻžāϏāĻžāχ- āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŦāĻŋāώāϝāĻŧāϟāĻž āĻ•āĻŋ āĻāϤ āϏāĻšāϜ? Continue reading “āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž : āϧāĻžāϰāĻŖāĻž āĻŦāύāĻžāĻŽ āĻŦāĻžāĻ¸ā§āϤāĻŦāϤāĻž” →

āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āφāĻĒāύāĻžāϰ āĻ•āĻŋ āϜāĻžāύāĻž āωāϚāĻŋāϤ

āφāĻŽāϰāĻž āĻ›āĻŋāϞāĻžāĻŽāĨ¤ āφāĻŽāϰāĻž āφāĻ›āĻŋāĨ¤ āφāĻŽāϰāĻž āĻĨāĻžāĻ•āĻŦā§‹āĨ¤

āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻ•āĻŋ?

āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻŦāϞāϤ⧇ āĻŦā§‹āĻāĻžāϝāĻŧ āĻĒ⧁āϰ⧁āώ, āύāĻžāϰ⧀, āωāĻ­āϝāĻŧ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻĒāĻžāĻ°Â¯āĻĒāĻžāϰāĻŋāĻ• āφāĻŦ⧇āĻ—, āĻĒā§āϰāĻŖāϝāĻŧ āĻāĻŦāĻ‚ /āĻ…āĻĨāĻŦāĻž āϝ⧌āύ āφāĻ•āĻ°ā§āώāĻŖāϜāύāĻŋāϤ āĻāĻ• āĻ¸ā§āĻĨāĻžāϝāĻŧā§€ āϏāĻŽā§āĻĒāĻ°ā§āĻ•āĻžāĻŦāĻ¸ā§āĻĨāĻžāĨ¤ āĻāχ āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋāϰ āĻāĻ•āϟāĻŋ āĻĒā§āϰāĻžāĻ¨ā§āϤ⧇ āϕ⧇āω āϕ⧇āω āĻļ⧁āϧ⧁ āĻŽāĻžāĻ¤ā§āϰ āĻŦāĻŋāĻĒāϰ⧀āϤ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ āĻŦā§‹āϧ āĻ•āϰ⧇, āφāϰ āĻ…āĻĒāϰ āĻĒā§āϰāĻžāĻ¨ā§āϤ⧇ āϕ⧇āω āϕ⧇āω āĻļ⧁āϧ⧁ āĻŽāĻžāĻ¤ā§āϰ āϏāĻŽāϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ āĻŦā§‹āϧ āĻ•āϰ⧇āĨ¤ āϤāĻŦ⧇ āϏāĻžāϧāĻžāϰāĻŖāϤ āϝ⧌āύ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋāϕ⧇ āϤāĻŋāύāϟāĻŋ āĻ­āĻžāϗ⧇ āĻ­āĻžāĻ— āĻ•āϰāĻž āϝāĻžāϝāĻŧāσ āĻŦāĻŋāĻĒāϰ⧀āϤāĻ•āĻžāĻŽāĻŋāϤāĻž (āĻŦāĻŋāĻĒāϰ⧀āϤ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ), āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž (āϏāĻŽāϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ) āĻāĻŦāĻ‚ āωāĻ­āĻ•āĻžāĻŽāĻŋāϤāĻž (āωāĻ­āϝāĻŧ āϞāĻŋāĻ™ā§āϗ⧇āϰ āĻĒā§āϰāϤāĻŋ āφāĻ•āĻ°ā§āώāĻŖ)āĨ¤ Continue reading “āϏāĻŽāĻ•āĻžāĻŽāĻŋāϤāĻž āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āφāĻĒāύāĻžāϰ āĻ•āĻŋ āϜāĻžāύāĻž āωāϚāĻŋāϤ” →

āĻŦā§āϞāĻžāϏāĻĢ⧇āĻŽāĻŋ āφāχāύ āĻŦāύāĻžāĻŽ āĻŽāϤāĻĒā§āϰāĻ•āĻžāĻļ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž

āĻŽāĻžāύ⧁āώ⧇āϰ āϏāĻŦāĻšā§‡āϝāĻŧ⧇ āϗ⧁āϰ⧁āĻ¤ā§āĻŦāĻĒā§‚āĻ°ā§āĻŖ āĻ…āϧāĻŋāĻ•āĻžāϰ āϖ⧁āĻŦ āϏāĻŽā§āĻ­āĻŦ āĻŽāϤāĻĒā§āϰāĻ•āĻžāĻļ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž, āĻ āĻŽā§āĻšā§‚āĻ°ā§āϤ⧇ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇ āĻ āύāĻžāĻ—āϰāĻŋāĻ• āĻ…āϧāĻŋāĻ•āĻžāϰāϟāĻŋ āĻšā§āĻŽāĻ•āĻŋāϰ āϏāĻŽā§āĻŽā§āĻ–ā§€āύāĨ¤ āĻšā§‡āĻĢāĻžāϜāϤ⧇ āχāϏāϞāĻžāĻŽ āĻ•āĻ ā§‹āϰ āĻŦā§āϞāĻžāϏāĻĢ⧇āĻŽāĻŋ āφāχāύ āĻĒā§āϰāĻŖāϝāĻŧāύ⧇āϰ āĻĻāĻžāĻŦāĻŋ āϜāĻžāύāĻžāĻšā§āϛ⧇ āĻāĻŦāĻ‚ āϏāϰāĻ•āĻžāϰ āĻŽā§āĻ•ā§āϤāĻŽāϤ⧇āϰ āĻĒāĻ•ā§āώ⧇ āύāĻž āĻĨ⧇āϕ⧇ āĻāĻ•āϟāĻŋ āĻšā§€āύ āφāĻĒā§‹āώ⧇āϰ āύ⧀āϤāĻŋ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰ⧇āϛ⧇, āĻĢāϞ⧇ āĻŽāĻŋāĻĄāĻŋāϝāĻŧāĻž āϏāĻžāϧāĻžāϰāϪ⧇āϰ āϤāĻĨā§āϝāĻ…āϧāĻŋāĻ•āĻžāϰ āĻĒā§āϰāĻĻāĻžāύ⧇ āĻŦāĻžāϧāĻžāĻĒā§āϰāĻžāĻĒā§āϤ āĻšāĻšā§āϛ⧇, āĻ—ā§āϰ⧇āĻĒā§āϤāĻžāϰ āĻšāϝāĻŧ⧇āϛ⧇āύ āĻŦāĻž āĻšāĻ“āϝāĻŧāĻžāϰ āφāĻļāĻ™ā§āĻ•āĻžāϝāĻŧ āϰāϝāĻŧ⧇āϛ⧇āύ āĻāĻŽāύ āϤāϰ⧁āĻŖ āĻŦā§āϞāĻ—āĻžāϰāĻĻ⧇āϰ āĻ­āĻŦāĻŋāĻˇā§āϝāϤ āĻ…āύāĻŋāĻļā§āϚāĻŋāϤ āĻšāϝāĻŧ⧇ āĻĒāĻĄāĻŧāϛ⧇; āĻ§ā§āĻŦāĻ‚āϏ⧇āϰ āφāĻļāĻ™ā§āĻ•āĻžāϰ āĻŽā§āϖ⧇ āĻĒāĻĄāĻŧ⧇āϛ⧇ āĻĻ⧇āĻļ⧇āϰ āĻ—āĻŖāϤāĻ¨ā§āĻ¤ā§āϰ⧇āϰ āĻ­āĻŦāĻŋāĻˇā§āϝāϤāϟāĻžāĻ“āĨ¤ Continue reading “āĻŦā§āϞāĻžāϏāĻĢ⧇āĻŽāĻŋ āφāχāύ āĻŦāύāĻžāĻŽ āĻŽāϤāĻĒā§āϰāĻ•āĻžāĻļ⧇āϰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž” →

Bangladesh’s LGBT Community and the UPR 2013

“Ever since I was in first grade, I was teased by my classmates for my girlish behavior. Back then, I didn’t even know I was gay; and being called gay was quite offending. I used to get teased, bullied and even took a few hits for my ‘inappropriate’ behavior. Continue reading “Bangladesh’s LGBT Community and the UPR 2013” →

Blasphemy and the right to offend

The right to express one’s opinion freely is maybe the most important democratic right, and it is currently under assault in Bangladesh. Hifazat-e-Islam demands the introduction of strict blasphemy laws, and the government, instead of defending freedom, resorts to an ill-advised and imprudent appeasement strategy that hinders the press in its duty to inform the public, threatens the futures of young bloggers who were, and continue to be, arrested, and puts in peril the future of the democracy of the country. Continue reading “Blasphemy and the right to offend” →

The most premeditated of murders

Background: The Guardian

If Mr. Mollah committed the crimes he was convicted for, and if anyone deserves to die, he does. It is hence not surprising that the death penalty is on everybody’s lips in Bangladesh these days. However, we do not wish to comment on the case of Mr. Mollah, as we would hardly be in a position to do so. We leave this case to others more familiar with it and more competent than us. Instead, we will offer some thoughts on capital punishment in general, drawing from the debate about killing criminals in our respective home countries – South Africa and Germany.

Continue reading “The most premeditated of murders” →

What You Should Know About Homosexuality

 

Amra Chhilam. Amra Achhi. Amra Thakbo.

What is sexual orientation?

Sexual orientation refers to an enduring pattern of emotional, romantic, and/or sexual attractions to men, women, or both sexes. Sexual orientation ranges along a continuum, from exclusive attraction to the other sex to exclusive attraction to the same sex. However, sexual orientation is usually discussed in terms of three categories: heterosexual (having attractions to members of the other sex), gay/lesbian (men attracted to men/women attracted to women), and bisexual (men or women attracted to both sexes). Continue reading “What You Should Know About Homosexuality” →

Moralisch schizophren

Am 13. Dezember berichtete die Ipf- und Jagst-Zeitung Ãŧber einen besonders grausamen Fall von Tierquälerei, der sich vor einigen Wochen in Adelmannsfelden ereignete. Einem jungen Kater wurden fÃŧnf Gummibänder so um den Kopf gespannt, dass er keine Nahrung mehr zu sich nehmen konnte. Außerdem wurde ihm ein fingerbreiter DÃŧbel in den Anus eingefÃŧhrt. GlÃŧcklicherweise wurde der Kater gefunden und konnte gerettet werden. BestÃŧrzt Ãŧber die Tat setzte ein Tierfreund einen Tag nachdem Ãŧber den Fall berichtet wurde eine Belohnung von 200 Euro fÃŧr Hinweise aus, die zur Ergreifung der unbekannten Täter (des Täters, der Täterin) fÃŧhren. Continue reading “Moralisch schizophren” →

āĻ“āϰāĻž āϤ⧋ āφāĻŽāĻžāĻĻ⧇āϰ āĻļāĻŋāĻļ⧁āĻĻ⧇āϰāχ āĻŽāϤ⧋

āĻāϟāĻž āĻ›āĻŋāϞ āĻļāĻžāĻšāĻžāύāĻžāϰ āĻĒā§āϰāĻĨāĻŽ āĻŦāĻŋāĻĻ⧇āĻļāĻ­ā§āϰāĻŽāĻŖāĨ¤ āĻļāĻžāĻšāĻžāύāĻž āĻāĻ•āϟāĻŋ āχāĻ‚āϰ⧇āϜāĻŋ āĻŽāĻžāĻ§ā§āϝāĻŽ āĻ¸ā§āϕ⧁āϞ⧇āϰ āĻĻāĻļāĻŽ āĻļā§āϰ⧇āĻŖāĻŋāϰ āĻ›āĻžāĻ¤ā§āϰ⧀āĨ¤ āϤāĻžāϰ āύāĻŋāĻœā§‡āϰ āĻ¸ā§āϕ⧁āϞ āφāϰ āύāĻŋāωāχāϝāĻŧāĻ°ā§āϕ⧇ āϤāĻžāĻĻ⧇āϰ āĻāĻ•āϟāĻŋ āĻĒāĻžāĻ°ā§āϟāύāĻžāϰ āĻ¸ā§āϕ⧁āϞ⧇āϰ āϝ⧌āĻĨ āωāĻĻā§āϝ⧋āϗ⧇ āĻĒāϰāĻŋāϚāĻžāϞāĻŋāϤ āĻāĻ•āϟāĻŋ āĻ¸ā§āϟ⧁āĻĄā§‡āĻ¨ā§āϟ-āĻāĻ•ā§āϏāĻšā§‡āĻžā§āϜ āĻĒā§āϰ⧋āĻ—ā§āϰāĻžāĻŽā§‡āϰ āϏ⧂āĻ¤ā§āϰ⧇ āĻļāĻžāĻšāĻžāύāĻžāϰ āĻ āĻ­ā§āϰāĻŽāĻŖāĨ¤ āĻĒā§āϰāϤāĻŋ āĻ—ā§āϰ⧀āĻˇā§āĻŽā§‡ āϤāĻžāĻĻ⧇āϰ āĻ¸ā§āϕ⧁āϞ āĻĨ⧇āϕ⧇ āύāĻŋāĻ°ā§āĻŦāĻžāϚāĻŋāϤ āĻšāϝāĻŧ⧇ āĻāĻ•āϜāύ āĻ›āĻžāĻ¤ā§āϰ āĻŦāĻž āĻ›āĻžāĻ¤ā§āϰ⧀ āĻŽāĻžāĻ°ā§āĻ•āĻŋāύ āϝ⧁āĻ•ā§āϤāϰāĻžāĻˇā§āĻŸā§āϰ⧇ āϝāĻžāϝāĻŧāĨ¤ āϏ⧇āĻ–āĻžāύ⧇ āϤāĻžāĻĻ⧇āϰ āĻĒāĻžāĻ°ā§āϟāύāĻžāϰ āĻ¸ā§āϕ⧁āϞ⧇āϰ āĻāĻ•āϜāύ āĻļāĻŋāĻ•ā§āώāĻžāĻ°ā§āĻĨā§€āϰ āĻĒāϰāĻŋāĻŦāĻžāϰ⧇āϰ āϏāĻ™ā§āϗ⧇ āϏāĻĒā§āϤāĻžāĻšāϚāĻžāϰ⧇āĻ• āϤāĻžāϰ āĻĨāĻžāĻ•āĻžāϰ āĻŦā§āϝāĻŦāĻ¸ā§āĻĨāĻž āĻ•āϰāĻž āĻšāϝāĻŧāĨ¤ āĻāϰ āĻŦāĻŋāĻĒāϰ⧀āϤ⧇ āϏ⧇-āĻŦāĻ›āϰ⧇āϰ āĻļā§€āϤ-āĻŽā§ŒāϏ⧁āĻŽā§‡āχ āĻ“āχ āĻ¸ā§āϟ⧁āĻĄā§‡āĻ¨ā§āϟ-āĻāĻ•ā§āϏāĻšā§‡āĻžā§āϜ āĻĒā§āϰ⧋āĻ—ā§āϰāĻžāĻŽā§‡āϰ āĻ…āĻ‚āĻļ āĻšāĻŋāϏ⧇āĻŦ⧇ āĻāĻ•āϜāύ āφāĻŽā§‡āϰāĻŋāĻ•āĻžāύ āĻ›āĻžāĻ¤ā§āϰ āĻŦāĻž āĻ›āĻžāĻ¤ā§āϰ⧀āĻ“ āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ āĻ­ā§āϰāĻŽāϪ⧇āϰ āϏ⧁āϝ⧋āĻ— āĻĒāĻžāϝāĻŧāĨ¤ Continue reading “āĻ“āϰāĻž āϤ⧋ āφāĻŽāĻžāĻĻ⧇āϰ āĻļāĻŋāĻļ⧁āĻĻ⧇āϰāχ āĻŽāϤ⧋” →

āχāωāϟāĻŋāωāĻŦ āύāĻŋāώ⧇āϧāĻžāĻœā§āĻžāĻž āĻāĻŦāĻ‚ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋāϰ āϏāĻ āĻŋāĻ• āĻĒāĻĨ

“āχāĻ¨ā§āύ⧋āϏ⧇āĻ¨ā§āϏ āĻ…āĻ­ āĻŽā§āϏāϞāĻŋāĻŽāĻ¸â€ āĻŽā§āĻ­āĻŋāϰ ā§§ā§Ē āĻŽāĻŋāύāĻŋāĻŸā§‡āϰ āĻŸā§āϰ⧇āχāϞāĻžāϰāϟāĻŋ, āϝ⧇ āĻŽā§āĻ­āĻŋāϰ āĻ…āĻ¸ā§āϤāĻŋāĻ¤ā§āĻŦ āĻšāϝāĻŧāϤ āφāϛ⧇, āĻšāϝāĻŧāϤāĻŦāĻž āύāĻžāχ, āĻĄāĻžāĻšāĻž āύāĻŋāĻ°ā§āĻŦā§‹āϧ āĻāĻŦāĻ‚ āĻĻ⧁āĻ°ā§āĻŦāϞāĻ­āĻžāĻŦ⧇ āύāĻŋāĻ°ā§āĻŽāĻŋāϤāĨ¤ āĻŽā§āϏāϞāĻŋāĻŽ āĻšā§‹āĻ• āĻŦāĻž āύāĻž āĻšā§‹āĻ•, āĻŦ⧁āĻĻā§āϧāĻŋāĻŽāĻ¤ā§āϤāĻžāϏāĻŽā§āĻĒāĻ¨ā§āύ āϝ⧇ āĻ•āĻžāϰ⧋ āĻ•āĻžāϛ⧇ āĻāϟāĻž āĻĻ⧇āĻ–āĻž āĻŦ⧇āĻĻāύāĻžāĻĻāĻžāϝāĻŧāĻ• āĻšāĻŦ⧇āĨ¤ āχāϜāĻŋāĻĒā§āϏāĻŋāϝāĻŧāĻžāύ āĻŦāĻ‚āĻļāĻĻā§āϭ⧁āϤ āφāĻŽā§‡āϰāĻŋāĻ•āĻžāϝāĻŧ āĻ…āĻ­āĻŋāĻŦāĻžāϏ⧀ āύāĻžāĻ•ā§ŒāϞāĻž āĻŦā§āϝāĻžāϏ⧇āϞ⧇āχ āύāĻžāĻ•ā§ŒāϞāĻž āĻĒā§āϰāϝ⧋āϜāĻŋāϤ āĻŸā§āϰ⧇āχāϞāĻžāϰāϟāĻž āĻĒā§āϰāĻĨāĻŽā§‡ āχāωāϟāĻŋāωāĻŦ⧇ āφāĻĒāϞ⧋āĻĄ āĻ•āϰāĻž āĻšāϝāĻŧ ⧍ā§Ļ⧧⧍ āϏāĻžāϞ⧇āϰ āϜ⧁āϞāĻžāχ āĻŽāĻžāϏ⧇āĨ¤ āϏ⧇ āϏāĻŽāϝāĻŧ āĻĨ⧇āϕ⧇ āϏ⧇āĻĒāĻŸā§‡āĻŽā§āĻŦāϰ āĻĒā§āϰāĻĨāĻŽ āϏāĻĒā§āϤāĻžāĻš āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āĻāϟāĻŋ āĻ•āĻžāϰ⧋āϰāχ āĻŽāύ⧋āϝ⧋āĻ— āφāĻ•āĻ°ā§āώāĻŖ āĻ•āϰ⧇āύāĻŋāĨ¤ āϤāĻžāϰāĻĒāϰ, āϏ⧇āĻĒā§āĻŸā§‡āĻŽā§āĻŦāĻžāϰ⧇āϰ ā§Ž āϤāĻžāϰāĻŋāĻ–, āĻŽāĻŋāĻļāϰ⧇āϰ āĻŸā§‡āϞāĻŋāĻ­āĻŋāĻļāύ āωāĻĒāĻ¸ā§āĻĨāĻžāĻĒāĻ• āĻ–āĻžāϞ⧇āĻĻ āφāĻŦā§āĻĻ⧁āĻ˛ā§āϞāĻžāĻš āĻĢāĻŋāĻ˛ā§āĻŽāϟāĻžāϰ āωāĻĒāϰ āϰāĻŋāĻĒā§‹āĻ°ā§āϟ āĻ•āϰ⧇āύ āĻāĻŦāĻ‚ āĻŸā§āϰ⧇āχāϞāĻžāϰāϟāĻžāϰ āφāϰāĻŦā§€ āϏāĻ‚āĻ¸ā§āĻ•āϰāύ⧇āϰ āĻ•āĻŋāϛ⧁ āĻ…āĻ‚āĻļ āĻĻ⧇āĻ–āĻžāύāĨ¤ āϤāĻžāϰāĻĒāϰ āϕ⧀ āĻšāϞ⧋ āϤāĻž āφāĻŽāĻžāĻĻ⧇āϰ āϏāĻŦāĻžāϰ āϜāĻžāύāĻžāĨ¤ Continue reading “āχāωāϟāĻŋāωāĻŦ āύāĻŋāώ⧇āϧāĻžāĻœā§āĻžāĻž āĻāĻŦāĻ‚ āĻ…āĻ—ā§āϰāĻ—āϤāĻŋāϰ āϏāĻ āĻŋāĻ• āĻĒāĻĨ” →

The YouTube ban and the right road to development

The 14-minute trailer of the movie titled “Innocence of Muslims,” a movie that may or may not exist, is poorly made and outright stupid. Anyone of even modest intelligence, Muslim or not, will find it painful to watch. The trailer, produced by Egyptian-born U.S. resident Nakoula Basseley Nakoula, was initially uploaded to YouTube in July 2012. From that time until September it got the attention it deserves: none. Then, on September 8, Egyptian television host Khaled Abdallah reported on the film and showed excerpts of an Arabic version of the trailer. We all know what happened next. Continue reading “The YouTube ban and the right road to development” →

āĻŽā§āϏāϞāĻŋāĻŽ āĻ­āĻžāχāĻŦā§‹āύāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻ–ā§‹āϞāĻž āϚāĻŋāĻ āĻŋ

āĻĒā§āϰāĻŋāϝāĻŧ āĻŽā§āϏāϞāĻŋāĻŽ āĻ­āĻžāχ āĻ“ āĻŦā§‹āύ⧇āϰāĻž, āĻŽā§āϏāϞāĻŋāĻŽ āϜāĻžāϤāĻŋāϰ āϜāĻ¨ā§āϝ āφāĻļāĻŋāĻ°ā§āĻŦāĻžāĻĻ āĻ“ āĻŦāĻ›āϰ⧇āϰ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ• āĻāĻ•āϟāĻŋ āĻ‰ā§ŽāϏāĻŦ āĻšāĻŋāϏ⧇āĻŦ⧇ āϕ⧁āϰāĻŦāĻžāύ⧀ āψāĻĻ āφāĻŽāĻžāĻĻ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻĒā§āϰāĻžāĻ¨ā§āϤ⧇āĨ¤ āĻŽāĻ•ā§āĻ•āĻžāϰ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻŽāĻžāϟāĻŋāϤ⧇ āϞāĻ•ā§āώ āϞāĻ•ā§āώ āϧāĻ°ā§āĻŽāĻĒā§āϰāĻžāĻŖ āĻŽā§āϏāϞāĻŽāĻžāύ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻšāĻœā§āĻœā§āĻŦ āĻĒāĻžāϞāύ⧇āϰ āĻĒāϰāĻĒāϰāχ āφāĻŽāĻžāĻĻ⧇āϰ āĻĻ⧇āĻļ⧇ āĻāχ āĻ‰ā§ŽāϏāĻŦ āĻĒāĻžāϞāĻŋāϤ āĻšāϝāĻŧāĨ¤ āφāĻ¤ā§āĻŽā§€āϝāĻŧ āĻ“ āĻŦāĻ¨ā§āϧ⧁āĻŦāĻžāĻ¨ā§āϧāĻŦ⧇āϰāĻž āĻāĻ•āϏāĻžāĻĨ⧇ āύāĻžāĻŽāĻžāϜ āφāĻĻāĻžāϝāĻŧ āĻ•āϰ⧇, āωāĻĒāĻšāĻžāϰ āĻŦāĻŋāύāĻŋāĻŽāϝāĻŧ āĻ•āϰ⧇ āĻāĻŦāĻ‚ āψāĻĻ⧇āϰ āĻŦāĻŋāĻļ⧇āώ āĻ–āĻžāĻŦāĻžāϰ āωāĻĒāĻ­ā§‹āĻ— āĻ•āϰ⧇āĨ¤ āĻ āĻŦāĻ›āϰ⧇āϰ āĻāχ āĻŦāĻŋāĻļ⧇āώ āĻĻāĻŋāύāϟāĻŋ āωāĻĻā§â€ŒāϝāĻžāĻĒāύ⧇āϰ āĻĒā§āϰāĻžāĻ•ā§āĻ•āĻžāϞ⧇ āφāĻŽāϰāĻž āφāĻĒāύāĻžāĻĻ⧇āϰ āĻ–ā§‹āϞāĻž āĻŽāύ āĻ“ āĻšā§ƒāĻĻāϝāĻŧ āύāĻŋāϝāĻŧ⧇ āĻĻāĻŋāύāϟāĻŋ āĻĒāĻžāϞāύ⧇āϰ āĻ•āĻŋāϛ⧁ āĻĻāĻŋāĻ• āĻĒ⧁āύāσāĻŦāĻŋāĻŦ⧇āϚāύāĻž āĻ•āϰāĻžāϰ āφāĻŽāĻ¨ā§āĻ¤ā§āϰāĻŖ āϜāĻžāύāĻžāĻšā§āĻ›āĻŋāĨ¤ Continue reading “āĻŽā§āϏāϞāĻŋāĻŽ āĻ­āĻžāχāĻŦā§‹āύāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻ–ā§‹āϞāĻž āϚāĻŋāĻ āĻŋ” →

Children like yours

It was Shahana’s first trip abroad. Shahana was a 10th-grader at an English medium school in Dhaka, and she was part of a student exchange program that had been jointly established by her school and a partner school in New York City. Every summer, a student from her school is selected and sent to the United States to spend four weeks with the family of a student at their partner school. In return, an American student then spends four weeks in Bangladesh in the following winter. Continue reading “Children like yours” →

Quader must apologize

Background: The Daily Star

It has been reported by multiple news sources that, after a passenger alleged corruption, a man slapped railway employee Boloram Das in the face at Ishwardi Railway Station. That is brutish behaviour, for sure, and it deserves condemnation, but such an incident generally would hardly justify an opinion piece. The man, however, was Communications Minister Obaidul Quader. Continue reading “Quader must apologize” →

Young Bangladeshis more conservative than their elders, survey finds

Many of my Bangladeshi friends and relatives frenetically deny that their compatriots have sex before marriage. Amusingly, about as many unmarried friends in Bangladesh tell me that they are sexually active. I imagine that, partly due to the lack of comprehensive sex education in Bangladeshi schools, a non-negligible number of unmarried women conceive during their adolescent years. If, a few months ago, a friend in that situation had called me, and asked me whom she should talk to about her pregnancy, I would have advised her to talk to people of her age first. I would have argued that adolescents and young adults are more accepting of premarital sex, abortion and having a baby outside of marriage, and that she will more likely find support in her siblings or same-aged friends than in her parents. I would have been wrong. Continue reading “Young Bangladeshis more conservative than their elders, survey finds” →

āϜāϰāĻŋāĻĒ āĻŦāĻŋāĻļā§āϞ⧇āώāĻŖ: āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļ⧇āϰ āϝ⧁āĻŦāϏāĻŽāĻžāϜ āĻŦ⧇āĻļāĻŋ āϰāĻ•ā§āώāĻŖāĻļā§€āϞ

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Interview: African Philosophy, and non-human animals

reginald_oduorUniversity of Nairobi’s Reginald M. J. Oduor talks to Anteneh Roba and Rainer Ebert:

Q: Could you please introduce yourself and describe your academic career?

Dr. Oduor: I am a Kenyan, born in 1963 in Eldoret, a town in the Rift Valley. However, my ancestral home is Ugenya, a part of the former Nyanza Province, now part of Siaya County. As I had total visual disability from the age of one, I studied at the Thika School for the Blind up to O-level. I then undertook my A-level studies at Thika High School, a regular boys’ school, where we were only two boys with visual disabilities; yet, the two of us came out top in a class of ninety-five boys. Continue reading “Interview: African Philosophy, and non-human animals” →